View Poll Results: do you believe in a supreme being?
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yes
102 58.96% -
no
71 41.04%
Results 501 to 510 of 655
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10-20-2008, 02:08 PM #501
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Thanked: 735Wait a second here! Are you saying that at that point in time is when I took leave of my logical, empirical, and intellectual experiences and thus gained increased invalid knowledge?!
Does that mean I'm crazY?!
All I can say is that it's pretty nice in my world...
Until the medications start to wear thin!
OK, wait a second, I re-read a little more. You say a leap of faith is a lapse of reason....perhaps it isn't a lapse, but just another level of reasoning?
As a possible example: Zen archery isn't about cognatively doing an act, but somehow letting go of the act and letting it happen, even though you are a participant in the act.
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10-20-2008, 02:47 PM #502
I don't believe in the unprovable, quite the contrary! That would indeed be fascinating! But I'm not sure if you really believe what you just said: When you feel something, why do you believe you feel it unless you first prove that you are indeed feeling it? Your own brain is unobservable but you believe it is there because you have enough indirect proof to convince you. The difference is not as you suppose, that you require proof and I do not, but that I will go beyond the exclusively materially directly observable in order to allow that something may or may not exist (and I think you will too, given the occasion)
Find me on SRP's official chat in ##srp on Freenode. Link is at top of SRP's homepage
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10-20-2008, 03:08 PM #503
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Thanked: 735
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10-20-2008, 03:21 PM #504
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10-20-2008, 03:25 PM #505
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Thanked: 1501) This a fallacious weak analogy between something that is manifest in the natural world (electricity) and that which is not (God). Lightning bolts and static electricity create physical evidence of electricity's pressence, there has yet to be a physical example of God that is not better explained by naturalistic science (except for the singularity of the big bang, which isn't a shortcoming because it's status of "singularity" is more of a contingency, pending more research).
2) That is not a logical argument; you've presupposed that A. God exists, B. he has the capacity to affect the netural world C. that he can enumerate his intended affects, and D. that we can know those enumerations. No Logician has ever been able to show that a deity is more likely to exist than not, nor that we would be capable of knowing his intentions if he were to exist.
3a.) Love and reason are abstract names that we apply to the physical feelings that we encounter and the process of using our abservational skills to deduce truths about our environment, respectively. Those abstract names apply to reality, true, but they do not denote a manifest entity. Look up "Memes" or people who are studying "Memetics"; ideas and the study of them. Ideas are real, but because I can have an idea of a magical lawn gnome doesn't not mean that it is manifest in any realm, natural or otherwise.
3b.) You are perfectly safe applying the name "God" to the feeling or sense of interconnectedness that we all feel at times, this is a perfectly acceptable application of an abstract term to describe a physical occurrence. Where you fall short is the extrapolation from naming such an intuitive sense into a manifest being that is in continued communication with us and affects the past present and future of the natural world. That conclusion does not follow necessarily, thus it is illogical (if you like Kant's thoughts on logic).
4) This is again fallacious thinking; presupposing nothingness is the correct course of action for "percieving the environment", followed by proofs of phenomena that fill the nothingness. In other words, to suppose that something exists requires that the supposer provide proof; if there is no proof, there is nothing. This does not work both ways. To prove a negative requires infinite evidence (i.e. until you've examined every subatomic particle in the Universe, you will never be able to prove that an eleprotoneutromupifermiboson doesn't exist, but we have no reason to believe it does), so the logical thought process is start with nothing, and fill in the rest with what is observable and provable.
5) See 3a.) Reason is an abstract, the fact that one abstract exists does not prove the existance of others. Other's can exist, but do not necessarily exist as a direct result of that possibility (insert Kant again with wagging finger).
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10-20-2008, 03:25 PM #506
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10-20-2008, 03:31 PM #507
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10-20-2008, 03:35 PM #508
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Thanked: 150I'll take a shot at this as well...
The mind and the intellect are just abstracts about the operations carried out by the brain.
We see people who's brains have a tendency to find patterns in numbers, from which derive the study of mathematics. The intellect is the operation of the brain making sense out of the incoming data, in this example numerical data, for a writer it's linguistic data, etc. But it still remains that those words are only abstracts that we apply to things which are more complex than we care to expound on in daily speech.
They're not references to a spiritual being, they are memes.
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10-20-2008, 03:35 PM #509
My brain is observable, but not directly by me
You can see X-rays?
Do you understand my point? What convinces you, what is good enough for proof is part of the matter at hand. When I see an x-ray chart, I can infer that what I am looking at represents my brain because of the similarities between what I am looking at and what I expect to see. I can also infer that my brain is God's creation because of the similarities between what I am looking at and what I expect to seeFind me on SRP's official chat in ##srp on Freenode. Link is at top of SRP's homepage
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10-20-2008, 03:42 PM #510
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Thanked: 735